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Although at the first glimpse the story of Onan does not explicitly speak about masturbation, according to Peter Lewis Allen, theologians found "a common element" in both coitus interruptus and masturbation, as well anal intercourse and other forms of nonmarital and nonvaginal sexual acts, which are considered as wrong acts.
The term man is usually reserved for an adult male, with the term boy being the usual term for a male child or adolescent.
Hodge, "believed that any waste of the semen in an unproductive sexual act, whether that should be in the form of masturbation or coitus interruptus, as in the case of Onan, destroyed the souls of the individuals who practice it".
According to some Bible critics who contextually read this passage, the description of Onan is an origin myth concerning fluctuations in the constituency of the tribe of Judah, with the death of Onan reflecting the dying out of a clan; By "closely analyzing the language used to describe Onan's offense", other scholars challenge that interpretation.
They argue that Onan was punished both because of a perverted sexual act, i.e.
"to waste his seed on the ground", and his rejection to provide an heir for his dead brother.
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Scholars have argued that the secondary purpose of the narrative about Onan and Tamar, of which the description of Onan is a part, was to either assert the institution of levirate marriage, or present a myth for its origin; Onan's role in the narrative is, thus, as the brother abusing his obligations by agreeing to sexual intercourse with his dead brother's wife, but refusing to allow her to become pregnant as a result.
Emerton regards the evidence for this to be inconclusive, although classical rabbinical writers argued that this narrative describes the origin of levirate marriage.
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